The Unforgiving Servant

Part II: Parables of the Kingdom

11. The Unforgiving Servant

Introduction

This parable was precipitated by Peter’s question to Jesus,

Matthew 18:21-23, NIV

Jesus then presents the Parable of the Unforgiving Servant. This parable is found only in Matthew 18:23-35.

The Story

Matthew 18:23-35, NIV

The story begins with a king settling accounts with his servants. One servant who owed him 10,000 talents was brought before him. The Roman talent was a weight measurement that equals 71 pounds US. Therefore, 71 pounds of gold is $1,252,100.75, based on the current spot gold price of gold $1,209.30 (8 January 2015). His total debt was $1,252,100.75 X 10,000 = $12,521,007,500 (assuming this to be a troy pound):

There are approximately 14.583 troy ounces in an avoirdupois pound. Precious metals are always quoted in troy ounces (31.1 grams), as apposed to the standard avoirdupois ounce of 28 grams.

http://onlygold.com/Info/Value-Your-Weight-In-Gold.asp

Since the servant was unable to repay 12.5 billion dollars, the king ordered that he and his family be sold as slaves and all that he had be sold to pay on the debt. The servant fell down before his king and begged him to be patient until he could repay him. The king had mercy on him, forgave the debt and let him go.

The forgiven servant went out and found a fellow servant who owed him 100 denarii ($5,800). He grabbed him, began choking him and demanded that he pay him the relatively small sum. His fellow servant fell to his knees and begged him to be patient until he could repay him.

The forgiven servant refused to wait and had his fellow servant thrown into prison until the debt was paid.

Other fellow servants saw what had happened and told the king.

The king called in his wicked servant for not having mercy and canceling the insignificant debt as the king had canceled his astronomical debt. The king was furious and had him turned over to jailers to be tortured until his debt was paid.

The Interpretation

The story characters and the real people they represent are:

1. The king: God

2. The servants: believers

The debts and what they represent are:

3. The 12,521,007,500 USD: our debt of sin to God.

4. The 5,8000 USD: the debt of wrong done to us by others.

Peter probably felt he was being generous in offering to forgive someone 7 times. (Two Rabbis of that time had taught not to forgive more than 3 times). Jesus replied that we should forgive 77 times, or it could be translated 70 X 7 = 490 times.

Jesus was using a literal figure to represent the Christian attitude of forgiving others.

In this parable, the unforgiving servant was probably a thief:

This one was brought unto him; he never would have come of himself; he would have made that ten into twenty thousand, for the secure sinner goes on treasuring up (Rom. ii 5) an even mightier sum, to be one day required of him. In all probability, from the immensity of the debt, this man was one to whom some chief post of honor and dignity in the kingdom had been committed—a satrap who should have remitted the revenues of his province to the royal treasury.

Trench 1948, 56

The king could have been an actual oriental monarch and if so, the figure would have been appropriate. Or, Jesus could have been using hyperbole. Jesus was actually emphasizing the utter hopelessness of our ever paying the immeasurable debt of sin that we owe. Only God can forgive our individual debt of sin.

The custom of the day was to sell one’s wife and children into slavery to help satisfy debts.

Another practice was to have debtors jailed and tortured to reveal any hidden sources of revenue.

Tasker 1976, 179

Barclay sees these lessons:

1. A man must forgive in order to be forgiven:

Matthew 5:7, NIV

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!

James 2:12-13, NIV

2. There is a tremendous contrast between the debts in the parable. The smaller debt could be carried in one pocket. The larger debt would take an army of 8,600 carriers, each carrying 60 pounds of money—at a distance of one yard apart the carriers would form a line 5 miles long! We have been forgiven a debt beyond our ability to pay. It was paid by the death of God’s own Son. Therefore we must forgive others as God has forgiven others, or we can hope to find no mercy.

Barclay 1958, Matthew, 212 ff.

Jesus taught the model prayer to his disciples and added another teaching:

Matthew 6:9-15

Again, Jesus taught about faith and added,

Mark 11:23-25, NIV

Central Truth

We must forgive others

As God has forgiven us

Or we will not be forgiven.

Conclusion

Thank God for his grace and forgiveness. Let us ask God to search our hearts and reveal all unforgiveness and grudges. Then, let us forgive everyone and give up all grudges.

Some have said, “I just can’t forgive so-and-so for what he did to me.” Keep in mind that forgiving someone is a decision, not some emotion. Jesus would never said to forgive people if we could not forgive them! Simply forgive those who have wronged us. Then Jesus tells us to pray for our enemies:

Matthew 5:43-48, NIV

Concerning “hurt feelings,” pray for people who wrong us. Give those people a gift—it will transform your hate to love! Dr. McMillen, who served as a medical missionary, says,

Do something good for your enemy and it will surprise you how much easier it is to love him. This is the Scripturally and psychologically sound method of changing our feelings.

McMillen 1967, 78

If you recall, Jesus did this. He practiced what He preached. When He was giving the best gift the world ever received—His life—He prayed for those who crucified Him:

“…Father, forgive them, for they do not know what they are doing.“…

Luke 23:34, NIV

God’s Word always works. It worked for me. My wife had been injured twice and I was angry. I considered suing the guilty party. Then, I obeyed the Lord. I forgave them. My thinking became more objective and clearer. I was set free.

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Copyright © 2010 by Dr. John E. Russell